AccScience Publishing / IJPS / Online First / DOI: 10.36922/IJPS026270161
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PERSPECTIVE ARTICLE

Ancestry without identity? Generational identity change among Chinese descendants in Peru: A life-course perspective

Linshen Xu1* ,  Lu Jiang2
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1 Department of Spanish, School of Foreign Studies, Hebei Normal University, Shijiazhuang, Hebei , China
2 Department of Japanese, School of Foreign Studies, Hebei Normal University, Shijiazhuang, Hebei , China
Received: 1 July 2026 | Revised: 29 September 2026 | Accepted: 29 September 2026 | Published online: 19 October 2026
© 2026 by the Author(s). This article is an open access article distributed under the terms and conditions of the Creative Commons Attribution 4.0 International License ( https://creativecommons.org/licenses/by/4.0/ )
Abstract

Peru hosts one of the oldest Chinese-descended populations in the Americas and presents a striking numerical puzzle. Popular and community sources routinely claim that as many as one in ten Peruvians has some Chinese ancestry, yet in the 2017 census only 14,307 people described themselves as tusán, the Peruvian term for a locally born person of Chinese descent, and in 2025, the first census in which tusán was a printed response option rather than a write-in, the share remained near 0.06%. We argue that this gap is not evidence that a Chinese identity quietly survived beneath the surface of Peruvian society. We accept that assimilation was extensive and, in most family lines, close to complete: Chinese languages were lost within one or two generations, many early mixed households were formed through unions with non-Chinese women, who often served as primary socializers, Catholic institutions supplied the dominant framework of socialization, and residential concentration dissolved. Our narrower claim is that what persisted was not a transmitted cultural repertoire but a category, a nameable and socially legible position sustained by genealogical memory, surnames, phenotypic ascription, and a thin institutional infrastructure, and claimable long after its cultural content had gone. Drawing on Elder’s life-course paradigm, we specify when such a category becomes salient, dormant, or reactivated, and show that categorical salience and cultural repertoire follow different generational trajectories: the latter declines monotonically, the former does not. The reactivation we describe is narrow, symbolic, urban, and socially selective rather than a broad demographic shift. Integrating segmented assimilation, symbolic ethnicity, and boundary-making approaches, the framework yields six falsifiable propositions, most advanced as hypotheses for future testing; the 2025 census, in which an explicit tusán option produced no surge in identification, is treated as a first and largely negative test.

Keywords
Tusán
Chinese diaspora
Generational identity
Life course
Symbolic ethnicity
Ethnic categorization
Census classification
Peru
Funding
This research received no external funding.
Conflict of interest
The authors declare they have no competing interests.
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International Journal of Population Studies, Electronic ISSN: 2424-8606 Print ISSN: 2424-8150, Published by AccScience Publishing